2 Chronicles 35:22

Authorized King James Version

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Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
הֵסֵב֩ would not turn H5437
הֵסֵב֩ would not turn
Strong's: H5437
Word #: 2 of 20
to revolve, surround, or border; used in various applications, literally and figuratively
יֹֽאשִׁיָּ֨הוּ Nevertheless Josiah H2977
יֹֽאשִׁיָּ֨הוּ Nevertheless Josiah
Strong's: H2977
Word #: 3 of 20
joshijah, the name of two israelites
פָנָ֜יו his face H6440
פָנָ֜יו his face
Strong's: H6440
Word #: 4 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִמֶּ֗נּוּ H4480
מִמֶּ֗נּוּ
Strong's: H4480
Word #: 5 of 20
properly, a part of; hence (prepositionally), from or out of in many senses
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 6 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְהִלָּחֵ֖ם himself that he might fight H3898
לְהִלָּחֵ֖ם himself that he might fight
Strong's: H3898
Word #: 7 of 20
to feed on; figuratively, to consume
בּוֹ֙ H0
בּוֹ֙
Strong's: H0
Word #: 8 of 20
הִתְחַפֵּ֔שׂ from him but disguised H2664
הִתְחַפֵּ֔שׂ from him but disguised
Strong's: H2664
Word #: 9 of 20
to seek; causatively, to conceal oneself (i.e., let be sought), or mask
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 10 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֛ע with him and hearkened H8085
שָׁמַ֛ע with him and hearkened
Strong's: H8085
Word #: 11 of 20
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 20
near, with or among; often in general, to
דִּבְרֵ֥י not unto the words H1697
דִּבְרֵ֥י not unto the words
Strong's: H1697
Word #: 13 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
נְכ֖וֹ of Necho H5224
נְכ֖וֹ of Necho
Strong's: H5224
Word #: 14 of 20
neko, an egyptian king
מִפִּ֣י from the mouth H6310
מִפִּ֣י from the mouth
Strong's: H6310
Word #: 15 of 20
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
אֱלֹהִ֑ים of God H430
אֱלֹהִ֑ים of God
Strong's: H430
Word #: 16 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיָּבֹ֕א and came H935
וַיָּבֹ֕א and came
Strong's: H935
Word #: 17 of 20
to go or come (in a wide variety of applications)
לְהִלָּחֵ֖ם himself that he might fight H3898
לְהִלָּחֵ֖ם himself that he might fight
Strong's: H3898
Word #: 18 of 20
to feed on; figuratively, to consume
בְּבִקְעַ֥ת in the valley H1237
בְּבִקְעַ֥ת in the valley
Strong's: H1237
Word #: 19 of 20
properly, a split, i.e., a wide level valley between mountains
מְגִדּֽוֹ׃ of Megiddo H4023
מְגִדּֽוֹ׃ of Megiddo
Strong's: H4023
Word #: 20 of 20
megiddon or megiddo, a place in palestine

Analysis & Commentary

Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection